Kaaba / Bait ullah in Urdu Poetry – Masjid ul Haram Pe Shayari

a woman in blue hijab

The Kaaba, a cube of shimmering black cloth, and the encompassing Masjid al-Haram, a vast tapestry of prayer and pilgrimage, have long served as powerful muses for Urdu poets. Islamic Poetry has been written by various poets in Urdu and Hindi languages. Prominent sufi and saints have produced their kalam containing the essences of islamic treasures. From centuries-old verses to contemporary expressions, their words paint a vivid picture of this sacred space, revealing its spiritual essence and captivating the hearts of readers. In the next lines, we are going to read Islamic poetry about the hosue of Allah i.e. Khana e Kaaba.

Khana Kaaba Pe Best Status Islamic Urdu Shayari

mai.n to masjid se chalaa thaa kisii ka.aba kii taraf
dukh to ye hai ki ibaadat mirii bad-naam hu.ii
AHMAD RAHI

dono.n terii justujuu me.n phirte hai.n dar dar tabaah
dair hinduu chho.D kar ka.aba musalmaa.n chho.D kar
WALIULLAH MUHIB

KHuluus-e-dil se sajda ho to us sajde kaa kyaa kahnaa
vahii.n ka.aba sarak aayaa jabii.n ham ne jahaa.n rakh dii
SEEMAB AKBARABADI

apnaa to ye maz.hab hai ka.aba ho ki but-KHaana
jis jaa tumhe.n dekhe.nge ham sar ko jhukaa de.nge
BEDAM SHAH WARSI

bandagii kaa mirii andaaz judaa hotaa hai
meraa ka.aba mere sajdo.n me.n chhupaa hotaa hai
UNKNOWN

Urdu Poetry about Masjid ul Haram

tere ghar aa.e.n to iimaan ko kis par chho.De.n
ham to ka.abe hii me.n ai dushman-e-dii.n achchhe hai.n
MUZTAR KHAIRABADI

but bhii is me.n rahte the dil yaar kaa bhii kaashaana thaa
ek taraf ka.abe ke jalve ek taraf but-KHaana thaa
BEDAM SHAH WARSI

shaukat-e-fan kii qasam husn-e-taKHayyul kii qasam
dil ke ka.abe me.n azaa.n ho to Gazal hotii hai
NAZ KHIALVI

yuu.n tire shahr se ham yaar chale aate hai.n
jaise ka.abe se gunahgaar chale aate hai.n
YASIR KHAN INAM

samaa.ii jaatii hai.n dil me.n vo kufr-baar aa.nkhe.n
ye but-kade mire ka.abe pe chhaa.e jaate hai.n     
SEEMAB AKBARABADI

New Islami Ghazal by Famous Poets

Imagine yourself in the 13th century, listening to Amir Khusrau, a legendary poet, recite his epic “Qamaruddin Khilji.” His verses, echoing through the grand halls of Delhi, resonated with the reverence for the Kaaba. He described it as the “heart of the world,” a beacon guiding lost souls homeward. Centuries later, Mirza Ghalib, the undisputed master of the ghazal, penned verses infused with longing and devotion. His poem, “Har Ik Ghari Mein Yaad Aata Hai,” speaks of the Kaaba’s pull, a “magnet” drawing hearts closer to the Divine. In the couplets provided above, you can read the new islami ghazal and share it with those who are performing hajj.

Today, Urdu poetry continues to celebrate the Kaaba and Masjid al-Haram, transcending the realm of “status shayari” and TikTok ghazals. Once upon a time in British India, author Sir Syed Ahmad Khan told that I will present Shahnama e Islam of Molana Haali to Allah. in the Day of Judgment. Faiz Ahmed Faiz, a renowned revolutionary poet, infused his verses with the spirit of pilgrimage. His poem, “Labbaik,” captures the collective yearning of millions: “Labbaik, Allah-o-Akbar!” (Here I am, God is Great!), a chant that echoes through the heart of Makkah during Hajj. Kishwar Naheed, a contemporary poet, explores the transformative power of the Kaaba in “Baitullah.” Her words paint a picture of spiritual renewal and inner peace found within its sacred walls.

Khana Kaba in Nazm (Poem)

Urdu poetry transcends the physical structure of the Kaaba and Masjid al-Haram, focusing on their deeper significance. Poets like Muhammad Iqbal, a renowned philosopher-poet, saw the Kaaba as a symbol of unity and devotion. He described it as “Allah ka Ghar” (God’s House), a place where all Muslims, regardless of background, stand equal before the Divine. This sentiment is echoed in countless poems, reminding readers that the true essence of the Kaaba lies not in its physical form, but in the spiritual connection it fosters within hearts.

Final Words…

Urdu poetry allows us to share the emotional journey of Hajj and Umrah even if we haven’t physically experienced them. Whether it’s the anticipation felt in “Aye Zairin-e-Haram” by Allama Shibli Naomani or the sense of peace in “Masjid mein Shab” by Allama Iqbal, these poems offer a window into the profound emotions experienced within the sacred precincts.